Crazy Concepts for Classic Shows: THE PHANTOM OF THE OPERA

THE PHANTOM OF THE OPERA

THE PHANTOM OF THE OPERA

Here’s another of those “crazy concepts” proposing to bring new life to a classic show. Such concepts are not necessarily ‘crazy’; they are merely unconventional: you can decide which this is and I’ve offered my opinion on the matter too. I stumbled across it on Musicals Dot Net, posted by a user known as “Brother Marvin Hinten, S.”, who read about it on BroadwayWorld in a production that was apparently seen by a user on that forum:

(A) really minimalist production of The Phantom of the Opera with the emphasis on the score and not on overblown production values (very basic costumes, not many special effects or set pieces, tiny cast).

What a wonderful way to expose the show for what it is: a feast of poor character development, inconsistently crafted lyrics and a book that aims for breadth rather than depth as the show rolls along to its mysterious open ending. If anything, it is Harold Prince’s production that makes the show as palatable as it is. It certainly isn’t the inherent quality of the material itself. I wonder where this production was seen. One assumes it was not produced legally – unless its been available for “unofficial” productions The Phantom of the Opera for longer than I know. I thought it had only recently been made available to colleges and schools for performance.

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Musical Comedy vs. Musical Play

Following my 2010 redux blog on “Genres of Musical Theatre“, I received a message from Hans Anders Elgvang, a regular visitor of this site, asking: ‘What are, in your opinion, the differences between the form categories musical comedy and musical play?’ This is my response.

The basic intention behind musical comedy is entertainment (Anything Goes, Crazy For You), while that of a musical play is enlightenment (South Pacific, West Side Story).

In terms of the book, musical comedies tend to present situations that are broader in their construction (Girl Crazy, Babes in Arms), while musical plays tend to be more subtle and detailed in their construction (The King and I, My Fair Lady). This applies to narrative as well as character (compare Annie and Frank in Annie Get Your Gun with Julie and Billy in Carousel). In musical comedies, improbabilities are overlooked (Nina changes her whole system of beliefs based on a piece of clothing in Silk Stockings), while in musical plays they are inexcusable (it is not a piece of clothing that shifts Mother’s ideology in Ragtime). Comedy in musical comedies is maximal, but musical plays use comedy within the limits of character: compare the one-liners given to Kate in Girl Crazy with the portrayal of Ado Annie in Oklahoma!

Although by no means a hard and fast rule today as it was in the past, musical comedies tend to be feature more contemporary settings (Anything Goes, Silk Stockings), while musical plays tend more frequently to be set in the past (Carousel, Oklahoma!): this characteristic of the difference between the two forms was particularly clear during the “golden age” of musical theatre and the delineation has been broken down dramatically in the past 40 years. Even so, when the past is depicted in musical comedy, it is often through the lens of contemporary sensibilities.

In terms of music and lyrics, the dramatic integration of numbers in musical comedies becomes flimsier the further one retreats into musical theatre history, with musical comedies from the mid-1940s onwards reflecting to some extent the sense of integration demanded by the musical play, where the dramatic integration of the numbers is always first and foremost. Musical comedies tend to have lighter content than musical plays, which tend towards more emotional content. A number in a musical comedy may move around from show to show, but this method of integrating material into musical plays is debatable depending on the example.

In terms of dance, musical comedy gives us “hoofing” (Anything Goes), while musical plays give us “choreography” (West Side Story). The difference is that the former involves a language devised for pure entertainment, while the latter involves a language that extends the action of the musical on a larger scale.

When modern versions of the musical comedy surface, making it difficult to distinguish between the two because of how musical comedy has had to change in reaction to the appearance of the musical play, one should return to the fundamental principle that separates the two: a musical comedy primarily entertains and a musical play primarily enlightens.

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The “Guido” Conundrum

NINE in London

NINE in London

After giving my 1992 Concert Cast Recording of Nine another spin, I find myself wondering yet again whether there will ever be a Guido as effective as Raul Julia. Take this album for instance: closer to complete than any other commercially available recording, a huge symphonic orchestra and a cast that reads like a who’s who of British musical theatre talent.

One of the worst parts, unfortunately, is having to suffer through Jonathan Pryce as Guido, something that reminded me why this is my least favourite recording of Nine and why I hardly ever listen to it.

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“The Small House of Uncle Thomas” from THE KING AND I

The King and I

THE KING AND I

Often, when cast recordings are released, there are snips here and there, usually of underscoring or dance music. Rarely does a number fundamental to the score get left out of recordings completely, but that’s exactly what happens to “The Small House of Uncle Thomas” almost every single time the show is recorded. I thought I’d try out the MP3 search on Amazon to try and find out how many different recorded versions of the number there are. Here goes!

MP3s

“The Small House of Uncle Thomas”1956 Film Soundtrack (12:58)

“The Small House of Uncle Thomas”1964 Lincoln Center Cast Recording (08:26)

“The Small House of Uncle Thomas”Jerome Robbins’ Broadway Recording (13:43)

Albums Only

“The Small House of Uncle Thomas” – 1994 London Studio Cast Recording (16:25)

“The Small House of Uncle Thomas” – 2000 London Revival Cast Recording

The length of the track on the the London Revival album does not seem to be readily available. The only other recording on which the number seems to be available is a rare Japanese cast recording from 1996, which is available here.

So there are a few versions of this pivotal number from The King and I available. Anyone got a favourite?

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RAPUNZEL is now TANGLED…

RAPUNZEL Logo

What was RAPUNZEL is now TANGLED

Disney’s Rapunzel has been retitled Tangled due to Disney’s belief that the title of The Princess and the Frog deterred young boys from seeing the film preventing that film from performing as well as they hoped it would at the box office. The new trailer for the film has basically sunk all my enthusiasm for the project:

And I was so looking forward to it.

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“Showtunes” – an all-encompassing term?

A recent discussion on Musicals.net that debated the terminology that could be used to classify songs from musicals caught my attention. Thinking about it carefully, I realised that I do not feel that “Broadway” or “showtune” function well as an all encompassing moniker for the music that is encountered in this genre. If one looks past the literal implications of the words (i.e. a tune from a Broadway-styled show), a connotation exists within the common discourse that connects these words with a particular kind of theatrical music that is perhaps best exemplified by the three great parade songs in Helly, Dolly!, Anyone Can Whistle and Funny Girl. It does not seem appropriate to call the extended song sequences in Passion or the recitative in Aspects of Love “showtunes” or to refer to these as Broadway-style music, even though both are tunes that appear in shows that have played on Broadway.

The real reason for the connection between the music from musicals and these terms was one that was forged, one assumes, in the early days of musical theatre and cast permanently in whatever metaphorical metal you like during the golden age of musical theatre, which ended in the 1960s: it is a kind of branding and, even though the terrain has changed and musical theatre has become an international endeavour and many great musicals do not originate or even play on Broadway, the association remains.

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Genres of Musical Theatre Redux: the 2010 edition

In a discussion around different kinds of musical theatre, I think the first step is to define the terrain of musical theatre. Musical theatre does not include all theatre that uses music. Musical theatre excludes – for example – opera, ballet, dance shows and plays with music.

The next step is to consider what we could broadly term narrative vs non-narrative musical theatre: this separates shows shows that deal with narrative (but not necessarily plot in the conventional sense) from compilation revues, vaudeville, burlesque and so on.

Once we’re in the terrain of narrative musical theatre, it is incredibly important to discern between categories that relate to form (operetta, musical comedy, musical play, concept musical, rock opera) and categories that relate to style (such as mega-musical, minimalist) or content (like jukebox musical or bio-musical) or narrative style (lyric, dramatic or epic).

The key to telling the difference is that the categories a form can be produced using any of the styles or bodies of content.

For instance, Jesus Christ Superstar – a rock opera – can be produced either as a megamusical or in a minimalist fashion, as could any operetta, musical comedy, musical play or concept musical. Consequently, a category defining the style of a production is secondary to one the defines its form.

In terms of content, a jukebox musical can take any the form of an operetta (look at all those shows that use music by classical composers to tell a story) or musical comedy (Mamma Mia!). The principle applies to musical plays, concept musicals and rock operas too. (To link with the example above, a musical about Jesus could, in theory, also be constructed in a jukebox fashion.) Similarly, a bio-musical might be constructed as a musical comedy (Funny Girl), a musical play (Gypsy) or a rock opera (the above-mentioned Jesus Christ Superstar). As such, categories related to content are also secondary to those related to form.

In terms of narrative style, Jesus Christ Superstar is epic: it is narrated to us by Judas. However, it could also be dramatic (no framework of narration or perspective) or lyrical (a one-person show where Jesus sings about his own life). But these shows could all be told in any of the forms listed above, also making the category of narrative style secondary to the category of form.

Any musical then can be defined by the intersection of these various categories.

I’d say that’s a solid foundation upon which a discussion of genre and form in musical theatre can be built and delivered a seminar to that effect several years ago when I was reading for my Masters degree in Theatre and Performance. The terrain is wide and complicated and fraught with ambivalence and contradictory perspectives, but I think I’ve outlined above quite clearly how I feel it all fits together.

Posted in Commentary, Dance, Musicals, Plays, Revues, Theatremaking, Theory and Practice | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Defending Theory and Practice

Every now and then, I’ll get a nasty little message implying that discussions around musical theatre practice, debates around musical theatre terminology and so on are petty and worthless. Let me go on record saying that I do not think such discussions are petty at all. It is obviously of interest to those of use who discuss it and who do so regularly. Sometimes, it astounds me how quickly some people write off topics that deal with abstraction and theory and this is perhaps what is petty, more than the discussions themselves are.

The semantics that surround the field of musical theatre scholarship are important, increasingly so as musical theatre criticism emerges as a reputable field of literary criticism that continues to grow as an area in which research and analysis can be explored in post-graduate studies of the genre. The debate around terminology, for example, is a particularly interesting one because terms have been so loosely applied in the relatively short and constantly evolving history of what we call musical theatre and the process of defining a common lexicon for the field is still very much in motion.

Now, I would never expect that such discussions, on whatever level of discourse they may occur, to interest everyone. If the topic does not interest you, then you really don’t need to post a response on my blog passing judgment on the discussion and by implication upon the people who have participated in it. You don’t even need to read my blog at all. Move on to the things that interest you instead.

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O/T: Your First CD?

Beauty and the Beast

BEAUTY AND THE BEAST

How’s this for a bit of fun? What were your first CD’s? Bonus points if they are musical theatre related! My first CD’s were Mango Groove’s self-titled first album and the soundtrack of Beauty and the Beast. I still have both of them.

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The Alice Ripley Controversy

Alice Ripley

Is everything really fine, Alice Ripley?

Musical theatre sites are buzzing with conflicting opinions around the “Alice Ripley” controversy. Haven’t heard about it yet? Here’s the 411:

From PopWatch:
(Alice Ripley) came under fire for using a gay slur in her Facebook status, a response to a critic’s review of her Next to Normal performance:

“QUOTE FROM A NUMB BUTT ON BROADWAY WORLD: “I’VE SEEN N2N 8 TIMES WITH ALICE RIPLEY, WHICH IS 7 TIMES TOO MANY.” HA HA HA HA!!! THIS FRUSTRATED ACTOR (I WON’T SAY F–) IS MY NEW BEST FRIEND! THANKS FOR LOOKING DOWN ON LOSERS LIKE US THAT WORK FOR A LIVING. YOU ARE THE OPPOSITE OF A WONDERFUL AUDIENCE.”

Ripley has since apologized (via Facebook), calling her actions “careless and thoughtless,” but many fans within the theater community were outraged by the remarks (ideas for a Ripley protest have been circulating).

Alice Ripley’s “fag” comment certainly was a mistake and I’m glad that an apology followed it. However, that doesn’t render it unprejudiced, nor does the apology erase the comment. I can’t suddenly pretend that she didn’t say it or that it doesn’t offend me. Now – I don’t think Ripley is really homophobic, but in some ways that makes it worse, because it means that whatever it is that is inside her that makes her feel it was acceptable to use that word in a context such as this is far more deeply and dangerously rooted. It’s spiteful – and part of me is left to wonder, then, to what extent her apology is a move made out of marketing rather than sincerity: after all, one shouldn’t bite the hand that feeds you.

The other thing that concerns me about this situation is the number of people who just don’t seem to “get” why Ripley’s comment was inappropriate. Straight people who do not understand that its not all right to use words like “fag” in a derogatory manner and imply that reactions like mine are only an offshoot of the living in a PC world really do not know what they’re talking about and clearly have no idea of the personal effect that discrimination against any group of people can have on the individuals in that group. Either that, or they have no empathy for their fellow human beings.

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